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In Dulci Jubilo
the opening of In dulci jubilo, Piæ Cantiones, 1582
Part of a series of articles on
Preparing a School Winter Solstice Performance
In dulci jubilo is a famous medieval Christmas carol. It is a macaronic carol (i.e. the text is in a mixture of languages): the original text alternates between German and Latin. The words are attributed to the German mystic (and student of Meister Eckhart) Heinrich Seuse (1295 – 1366), and describes his vision of singing angels dancing with him.
It is one of our oldest, loveliest, and most important carols. The lilting, singsongy, exuberant melody and the relative ease with which they were able to learn it made it popular with my students of all ages – from elementary through high school. Although not a piece I included as an annual repeating feature of Winter Solstice performances, I would program In dulci jubilo every few years, and most of my students sang or played it in a Winter Solstice production at some point.
Personent Hodie
Part of a series of articles on
Preparing a School Winter Solstice Performance
Personent Hodie is a medieval Christmas carol. The form in which it comes down to us was first published in Piæ Cantiones, a collection of medieval Latin songs that were sung at the cathedral school in Turku (Finland). It was compiled by Jaakko Suomalainen, a Finnish clergyman, and published in 1582. The carol’s melody is very similar to a hymn found in a German manuscript from 1360, and it is assumed that Personent Hodie dates from the mid-14th century.
Petrarch’s Lyre
The Lute Part IV
The Lute and the New Humanists
The lute was already well-established as a favorite instrument in Italy by the 14th century (the Trecento). The happy circumstances that led to the rise of the lute as the emblematic and most revered instrument of the European Renaissance can be traced to its being readily on hand for the new humanist philosophers and poets who created the movement.
Already the lute was so familiar that in the early years of the century Dante (1265-1321) had used this simile to describe the counterfeiter Master Adam encountered in the eighth circle of Hell:
Io vidi un, fatto a guisa di lēuto
(I saw one, who would have been shaped like a lute)~ Inferno XXX, 49
Inferno: Canto XXX by Priamo della Querci (c.1400-1467) ~ surely the potbellied man in the scene on the right is Dante’s Master Adam
But Petrarch actually played the lute, and equating it with the the lyre of Classical Greece, he imbued the cultural perception of the instrument with a rich symbolism that permeated European art, music, and poetry for centuries.
The Boar’s Head Carol.
posing with the Boar’s Head before a Tastes & Sounds of the Season performance, Nashville School of the Arts, 2012 ~ photo by Brooke Semar
This is the first holiday season in years that I have not spent consumed by the preparations and execution of a big school performance. Over the last 25 years I directed many of these, with students of all grade levels K-12. In fact, for much of my adult life, I have spent most of each fall listening to, arranging, teaching, and rehearsing Christmas and holiday music – beginning as early as August in some years.
However, in the last few months when I found myself reminiscing about it, I realized that it was already far too late to write anything that would be of any immediate use or interest to choir directors and elementary or middle school music teachers who may read this – most initial planning for these extravaganzas happens in the summer.
I decided to put off writing in earnest about my experiences producing these performances – and my thoughts on how and why to do so – until next summer, when it will hopefully be more useful. But so as not to gloss over the whole issue without any consideration at all, we will content ourselves with a single post this season about a carol whose performance became a hallowed and beloved tradition for so many of my students over the years. I am talking about, of course, The Boar’s Head Carol.
The Medieval Lute
The Lute Part III
two lutenists from the 13th century manuscript Cantigas de Sancta Maria of Alfonso the Wise
By the middle of the 16th century, professional lutenists led by virtuosi such as Francesco da Milano had established the lute, and more importantly secular instrumental music, as a deep, abiding, and richly developed component of Western culture. The impact the early lutenists made on both their contemporaries and on the generations that followed influenced the course and development of our musical traditions in ways that are still felt today.
How did the lute rise from a little-known cultural import to become the defining instrument and symbol of music in Renaissance Europe – including its elevation to preeminent stature as the instrument of princes?
Meet the Lute
Is it not strange that sheep’s guts could hail souls out of men’s bodies?
William Shakespeare
Much Ado About Nothing, 2.3.57-58
musician angel by Rosso Fiorentino (Giovanni Battista di Jacopo), circa 1520
The first in a series of posts about the lute.
I would wager that while many, perhaps even most people in our culture have heard of the instrument called the lute and may even know what it looks like, most have never heard one played – either live or on a recording. Yet this paragon of musical instruments, this “instrument of angels” was the most popular instrument in Europe for hundreds of years. Throughout the Renaissance, the lute occupied a position in European society analogous to that of the piano in the nineteenth century. Lute virtuosi played for royalty and popes and were famous throughout the continent, and a rising middle class created demand for the new industry in printed sheet music, providing for music making at home. The art of music took its place at the center of culture on an unprecedented scale. This musical revolution gave birth to the invention of the instruments we use today and intensified the position of music at the heart of both religious and secular ceremonies, while the public and royalty alike acknowledged famous musicians as celebrities and prophets. At the forefront of all this was the lute – a symbol of music’s divine place in human life and the most popular musical instrument of the age.
Sumer Is Icumen In
the earliest known copy of Sumer Is Icumin In; British Library Harley 978 folio 11v
When I was an elementary and middle school music teacher (1991 – 2007), I structured a lot of my curriculum – especially the songs I chose to teach my students – around the seasons. While it may seem like an obvious educational strategy, I think it is important to stress the value of this. Children in our society are living in environments that are increasingly divorced from any sense of connection with the natural world. Part of a music teacher’s mission is to give children not only a developed set of skills but also a generous survey (content) of our musical tradition, and the music literature – especially the song repertoire – includes a wide variety of examples of the use of music to evoke, celebrate, and otherwise honor many aspects of the natural world from which we come – and which we are still a part of, whether we recognize it or not.
Walter Bitner 